Wednesday, November 27, 2019

Employment Issues that Nurses Face an Example by

Employment Issues that Nurses Face The U.S. and the U.K as well as the Middle East countries have high demand for nurses. They even allow for hiring nurses from another country just to meet the number of nurses needed for their country. This becomes a very great opportunity for many nurses around the world to get an employment. The United States of America gives good benefits for their health professionals. Because of those benefits, the U.S. has lured so many Filipino nurses who wishes to obtain a green card and fly to the U.S. to earn dollars. Need essay sample on "Employment Issues that Nurses Face" topic? We will write a custom essay sample specifically for you Proceed The Philippines is a third world country and faces a lot of economic crisis and one the manifestations of that crisis is the problem on employment. When foreign countries announced their intention of hiring Filipino nurses to work abroad, many Filipinos has decided to pursue a Nursing degree so they could come to America and make a living there. Many parents had influenced their children to get a Nursing degree, so, when time comes, they could work abroad and petitioned the whole family to be residents of the U.S. Even doctors have considered having a step down from their professions to work as a nurse because of the benefits. This has always been the case in the Philippineswhatever is in demand, they go for it, not minding if they really like what they have to do. There has been an issue of how Filipino nurses have been breaking some employment agreements. One has reported of how Filipinos only try their best to get to a foreign land but once they got in there, they would soon try to break rules. One of the complains about them is that, once theyve received their appointment in one hospital, they only perform their task for several months or a year, and then they get out of that hospital to be part of another hospital that is near a relatives or a friends house. Owners of hospitals have observed a lot of that case. It appears to them that the Filipino nurses only wishes to migrate to their land to become U.S. citizens and are only using their employment benefits to make their wishes easy to attain. Some have already expressed their disappointment over the matter. This must surely be brought to the attention of the Philippine government. Another issue about the nursing career is that which deals with the competencies of our nurses. Most people conceive nurses as assistants of medical practitioners. That is quite true because they really do give assistance to the medical practitioners. An issue here is about the roles of the nurses. Should the nurses always be a subordinate to the medical practitioners? Usually, it is the general practitioners who give assessments about the patients cases. An argument has been raised on how nurses should be independent and could give their own assessments on the patients. It is usually the medical practitioners who employ nurses to be their assistants throughout their practice. And it is usually the medical practitioners who give the job descriptions of the nurses. However, nurses should be practicing their own independence and authority. And, it should be the district health board that has the authority to give the roles of the nurses. This argument has been raised to bring out the best for the patients. This will also uplift the profession of the nurses. One factor that was given consideration was the type of relationship between two parties being a member of the team with one being the employee and one being the employee. It is quite difficult for the nurses to be acting as a nurse especially when the medical practitioner, who is the nurses employee, is contradicting the nurse. It becomes difficult for the nurse to play his part because of the awkward situation he is with his employer. References: Brinkman, Ann and Ruth Wilson-Salt. 2007. How employment structure affect nursing practice. Kai Tiaki: Nursing New Zealand. Jaymalin, Mayen. 2008. Economic lowdown dampens Pinoy nurses' desire to seek employment in US. The Philippine Star.

Sunday, November 24, 2019

Shawshank Redemption Essay

Shawshank Redemption Essay Shawshank Redemption is a film, directed by Frank Darabont adapting it for screen, based on Stephen king novella Rita Hayworth and the shawshank redemption. This film takes the audience on a journey of despair and hope of individuals in Shawshank. Constant Routine, forced Conformity, power abuse and the struggle of hope The use of Film language (lighting, camera angles, music and different shots etc are accounted for in Shawshank prison presents to us in its opening shots of Dufresne as he arrives to begin his Double life sentences in a gray, lifeless area nothing but concrete blocks and bars. Every prison scen is framed by bars and dark, grays or blues as backdrop as this effect indicates the cruel nature of life and the control of shawshank within the lives of every individuals. The majority of scenes have no background music as the impact of silence represents the purpose in the lack of life. It is the Warden’s office where Andy locks himself in and plays Italian Opera over the P.A System. This is the only time in Which Music dominates a scene. This proves to us that Andy is different and shows that there is still hope and freedom within him. The one scene that made Andy and his CO-workers fell like men again was the roof top scene. The wide angle, establishing shot of the surrounding showing the true beauty of nature in bloom. This effect gives the idea to viewers that Shawshank prison exists to restrain individuals from experiencing the OuterWorld, and the beauty of nature again, but live in a place of slavery. Through out the film there has been a main theme or symbol, which is another use of language. The symbol of Jesus Christ. Andy represents Jesus Christ as freedom and hope was a main factor. His out-stretched hands after tumbling out of human wastage pipe represents, Jesus Christ on the cross. The last judgement when the Warden learns his fate, â€Å"Salvation lay withn† Andy Dufresne writes set in the book of exodus. The use of Film Language has been a main factor in contributing to this film â€Å" The shawshank redemption† Proving a point in scenes of power, abuse and the struggle of hope in which Andy tries to prove his innocence. The important of hope.

Thursday, November 21, 2019

A contextualised analysis of MORRISON (WM) SUPERMARKETS PLC Coursework

A contextualised analysis of MORRISON (WM) SUPERMARKETS PLC - Coursework Example In the United Kingdom there are a total of 92,796 grocery stores which are broadly classified into the following four categories namely Convenience stores, Traditional retail, Hypermarkets, Supermarkets and Superstore and Online Channel. Among these, hypermarkets, supermarkets and superstores are the largest in the UK (Li, 2008). Morrison WM Supermarkets PLC, a publicly traded company, is a supermarket chain which offers a wide range of goods including branded ones and its own labelled products. They are the fourth largest food retailer in the United Kingdom by sales with 439 stores across Britain and an annual turnover of  £16 billion. The main speciality of this chain of supermarkets is its high quality fresh food at great prices. Morrison WM Supermarkets PLC was founded in 1899 by William Morrison. The company has developed from a single egg and butter stall in Bradford and has turned into one of the best food retailers in the United Kingdom. Starting from a small stall in Bradf ord in 1899, a new produce depot was opened in 1976. The company took over Whelan Discount Stores and started operating in Lancashire for the first time in 1978. The first Morrisons distribution centre was opened in 1988 followed by the opening of second distribution centre in 1997. ... They are the fourth largest food retailer in the United Kingdom by sales with 439 stores across Britain and an annual turnover of ?16 billion. The main speciality of this chain of supermarkets is its high quality fresh food at great prices. Morrison WM Supermarkets PLC was founded in 1899 by William Morrison. The company has developed from a single egg and butter stall in Bradford and has turned into one of the best food retailers in the United Kingdom. Starting from a small stall in Bradford in 1899, a new produce depot was opened in 1976. The company took over Whelan Discount Stores and started operating in Lancashire for the first time in 1978. The first Morrisons distribution centre was opened in 1988 followed by the opening of second distribution centre in 1997. It was in February 2004 the company went national by opening a store in Scotland. Morrisons became the fourth largest retailer in the UK in March 2006 by opening UK’s first BioEthanol E85 filling pumps. The compan y has 700 tractors and 1700 trailers distributing to the stores across the country and it is now the largest supplier of apprenticeships in the United Kingdom. The following are deemed to be the four important reasons why they occupy a unique position in the grocery market: 1. Quality: They ensure control quality by owning their own production facilities. 2. Insight: They know what they are buying and where it comes from. 3. Value: They buy direct and pass savings on to the customer. 4. Flexibility: They get their food in store faster and react to the market more quickly. (Morrisons, 2011a) The company’s overall turnover is 17,663, 000 GBP, net income is 690,000 GBP, total assets is worth 9,859,000 GBP and the number of employees is 131,207, number of recorded shareholders is 86

Wednesday, November 20, 2019

Mock trial Essay Example | Topics and Well Written Essays - 1000 words

Mock trial - Essay Example Bianca and the defense team can consider a peremptory challenge (Tarr 130). The removal of the jury would weed out the biased jurors who would determine the case in favor of the plaintiff. The case of Davis v. HappyLand company evokes emotional that may attach some of the juror members to the loss of Andrea’s loss. The jurors would then determine the case with bias based on the common bond they have established with Andrea. The defendants should use the persuasion capability of the three attorneys to convince the court to consider the challenge. However, the attorneys are not required by the law to give any particular reason for the challenge. Good morning, ladies and gentlemen? We are here today to find out if that the death of Joey that occurred on August 2011 was caused by the negligence of her supervisors or HappyLand Company. The role of Joey’s caregiver will be put into perspective. We will provide evidence will proof why the plaintiff should not get damages. The findings of the pharmacology will also disapprove that the alleged cause of death though GHB product does not cause death unless ingested in large quantities. Therefore, the quantity of GHB contain in one Princess Bead cannot produce GHB that can be metabolized to a dangerous level. The company has met its burden of responsibility by providing sufficient warnings regarding the danger of ingesting beads. Joey does not fall into the age bracket that is targeted for the market of HappyLand Company. The defense team will provide witnesses and further evidence of proof beyond any reasonable doubt why the court should not pursue plaintiff consideration for damages. At the conclusion of this negligence trial, it is my sincere hope that in the interests of the justice you will find that the defendant is not responsible for the cause the loss of Joey. Thank you very much. We are here to determine a case where the plaintiff Andrea

Sunday, November 17, 2019

Management, Leadership and Change assignment 2 Essay

Management, Leadership and Change assignment 2 - Essay Example According to Aluya (2009), successful transformation would require 70 – 80 percent leadership and only 10 – 30 percent management. Failure to plan is planning to fail. The foremost reasons following the botched change process is the opposition to change (Bean, 2014). A triumphant change principal will engage the members in the change process, and with this participation, the change will be probable. The purpose of the report was comprehensively to scrutinize the transformational leadership that permitted Nokia Corporation to remain a market leader for decades. Another mystifying issue that inspired the research was the fact that Nokia products were facing stiff competition from their close competitors like Samsung yet it was many older than them. It should be settled that Nokia, having been established earlier, should have conquered the market due to customer constancy and high excellence merchandise that are customer-tailored, but this was not the case. There has been the change of leadership from transformational to Democratic leadership style. The research tried to demystify the impact that different leadership styles in organisations in terms of morale of employees, the relationship in the group and the consequent effects of changing from one leadership style to another. The research had a purpose of indicating how beneficial transformation leadership was to the company and showed why the change of direction to Democratic led to market failure of a once giant company. Collectively, the report exemplified that failure to cope with change leads to enormous letdown. 6 Transformational leadership has pragmatically been the preference for extenuating change in a managerial space. An organisation’s survival in the current economic landscape entirely depends on how suitably and adequately it assumes its strategies. The zenith of managers should be well informed of the changes that occur in the industry and rapidly conforms

Friday, November 15, 2019

Origin of the Ifugao Tribe

Origin of the Ifugao Tribe The name of the chosen culture is Ifugao. The origin of the Ifugao comes from the term Ipugo, which means from the hill. According to their mythology, their name is derived from Ipugo which refers to the rice grain given to them by their God, Matungulan. Also, others say that the name comes from the word I-pugaw which loosely translates to inhabitants of the earth. Neighboring people refer to the Ifugao people as Kiangianl. Today, the people who inhabit this province refer to themselves as the Ifugao, although the area contains people who are not. The Ifugao culture inhabits an area of roughly 750 to 970 square miles in northern Luzon, which is located in the Philippines. The culture resides in the most rugged and mountainous parts of the Philippines, which is high in the Gran Cordillera Central in northern Luzon. The Gran Cordillera Central of Northern Luzon is consumed with a wide variety of natural areas. According to Fowler, The Gran Cordillera Central of Northern Luzon is a jumbled mass of lofty peaks and plummeting ravines, of small fecund valleys cleaved by rainfed, boulder-strewn rivers, and of silent, mist-shrouded, moss-veiled forests wherein orchids in their deathlike beauty unfold like torpid butterflies. The mountainous peaks rise from 1,000 to 5,000 meters and are drained by the waters of the Magat River. According to Siangho, Their neighbors to the north are the Bontco; to the east Gaddang; to the west Kankanay and Ibaloy; and to the south the Ikalaham and Iwak. It is believed the Ifugao were likely inhabitants of the nearby fertile plains, which is greatly opposite of their current dwelling. It is also believed that they were driven out of these plains by Malaysians because of their superior weapons. This is why they currently reside in the mountain side. The Republic of the Philippines is an archipelago of approximately 7,000 islands. The first people arrived about 100,000 years ago. These individuals were hunters and gatherers who survived off of the lands basic resources. Thousands of years later, people arrived from Asia and brought with them agricultural skills and social structure. From this cross-cultural intermingling, a culture was created and the Philippines was born. The language name of the Ifugao people is Ifugao. The language family proceeds like this: Austronesian Malayo-Polynesian, Northern Luzon South-Central, Cordilleran Central, Cordilleran Nuclear, and then Cordilleran Ifugao. Therefore, the language family of the Ifugao language is Malayo-Polynesian. There are Four divergent dialects of the Ifugao language: Amganad, Batad, Mayoyao, Tuwali, each with distinct varieties: Amganad: Burnay Ifugao, Banaue Ifugao; Batad: Ayangan Ifugao, Batad Ifugao, Ducligan Ifugao; Tuwali: Apao Ifugao, Hungduan Ifugao, and Lagawe Ifugao. As stated by The Ifugao native people, The Ifugao have a language that changes from village to village. Dialect and change of pronunciation can make it a real challenge to maintain a conversation between neighboring villagers. However, an official language dictionary has been produced. Population within Ifugao society in the twentieth century has varied anywhere from 60,000 to over 100,000. According to Malone, Population density in some areas approaches 400 per square mile. The only architectural structures noted for this group of people are the houses in which they reside and their extensive rice patties that extend from halfway up the mountain side all the way down to the bottom of the valley. The Ifugao people live in hamlets. These are like tiny communities that are located alongside the mountain near an owners rice patty. There are approximately 8 to 12 houses per hamlet. There are also buildings for the unmarried, which is discussed later in this assignment. The houses of the Ifugao people are very small. The typical household consists of the nuclear family. A nuclear family is a family consisting of only a mother, father and their children. Once a child becomes a teenager and he or she is old enough to take care of his or herself, they go in live in either boy or girl homes. Typically the Ifugao house sits on four sturdy posts, with no windows. According to Fowler, Inside there is an open earth and stone fireplace for cooking and floor mats for sleeping and sitting. Family paraphernalia, such as baskets, bowls, clothing, skills (human and animal), and magic items, are hung from the walls or stacked on carved shelves. Although Ifugao houses vary little from this basic configuration, houses of nobility often feature differences, such as massive Hagabi lounging benches, decorated attic beams, kingposts and doorjambs carved with human effigies, and ornate exterior frezies portraying pigs, carabao and other animals. The adults and their smaller children (ones who cannot take care of themselves) live together while children who can maintain their own lifestyle live in different houses. When the teenagers reach the age where they become interested in the opposite sex, the male teenagers leave their house during the day to meet females in other houses. From this intermingling, couples eventually form. Soon after a girl becomes pregnant, the couple will wed. After marriage, the couple will either build their own home, live in a home of someone who has died without kids, or live in a home left by one of their parents. After they settle in to their house, it is the moms duty to take care of the child and the dads duty to provide for the family. People in the Ifugao culture live a very basic lifestyle to make a living. The usual lifestyle consists of agriculture and hunting, with anthropologists characterizing the adaptive strategy as agriculturists. According to Malone, Ifugao subsidence is derived principally from agriculture (84 percent) with an additional ten percent derived from the raising of aquatic fauna, such as minnows and snails, in flooded rice fields. The remaining six percent of subsistence involve fishing (fish, eels, frogs, snails and water clams); hunting (deer, wild buffalo, wild pigs, civet cats, wild cat, python, iguana, cobra, and fruitbat); and gathering of insects (locusts, crickets, and ants) as well as large variety of wild plants. As we can see, the main duties are tending to the rice patties. The men are usually the ones that participate in the hunting and fishing. When the men hunt after wild deer and pig, they usually use hunting dogs to assist them. The dogs are not raised to eventually eat (lik e some nearby cultures); the Ifugao people respect and admire dogs. The Ifugao political system is better characterized as a sociopolitical organization. According to the article, Ifugao Sociopolitical Organization, Traditionally, social differentiation has been based on wealth, measured in terms of rice land, water buffalo and slaves. The wealthy aristocrats are known as kadangyan. The possession of hagabi, a large hardwood bench, occurs their status symbolically. The Ifugao have little by way of a formal political system; there are no chiefs or councils. There are, however, approximately 150 districts (himputonaan ), each comprised of several hamlets; in the center of each district is a defining ritual rice field (putonaan ), the owner (tomona ) of which makes all agricultural decisions for the district. Government is poorly established among the Ifugaos. According to Malone, The functions of government are (or were) accomplished by the operation of collective kinship obligations, including the threat of blood feud, together with common understanding of the adat or custom law given the people by ancestor heroes, in particular the inviolability of personal and property rights. Men earn respect according to their rice patties. The bigger their patty is, the higher the status they have in the community. Also, within the Ifugao community, there is a rice chief. The rice chief is one of the leading priests and the people respect him for religious authority, but he does not have ultimate authority over the Ifugao people. For the most part, people are on their own when it comes to government control. According to Malone, Each sibling group is the center of an exogamous, bilateral kindred.: Essentially, this is descent traced and kinship groups assigned through both male and female lines with marriages being outbred instead of inbred relationships between families. Basically, people dont marry within their family, but outside of it. The adults and small children all live together. When the child comes of age, which is basically a teenager, they move out of their parents house and live on their own in a second house with other kids their age of the same sex. When the men begin to search for wives, they leave their houses during the day and the women stay in their homes to greet and welcome men. They start in a very cool and calm atmosphere, such as jokes and casual talk, but eventually relationships form. After a girl becomes pregnant, they will wed. At this point the couple will either build their house or inhabit a house left by their parents or someone who has passed away without children. When they are settled in, the mothers duty is to care for the child while the father hunts for food for the family. Marriage within the Ifugao culture is quite simple. The normal form of marriage in the Ifugao society is monogamy. Monogamy is being married to only one person at a time. Although monogamy is widely practiced, polygyny is practiced occasionally by the wealthy. Even thought the definition of polygyny is that either male or female may have multiple spouses, it is mainly the males that have multiple wives. In these situations, the first wife has higher authority and status than her co-wives. According to Malone, Marriages are alliances between kindreds. First cousin marriages are forbidden in practice and theory, but marriages to more distant cousins can take place. These marriages can take place with a payment of fines in livestock. The men are able to choose their wives within this culture. There are no established or set marriages for the Ifugao people. When the men are interested in marriage, they begin meeting other women in their society. When they begin their relationship, it is a very casual environment. Eventually it become serious, and after the woman is pregnant, the man and wife get married. They will then move into their own place together to begin their family. This seems pretty similar to the American marriage system on the fact that we look for and choose our own mate. Some people get married before they are pregnant while others get pregnant before they are married (although some people may never marry). I think this is definitely a culture I could be a part of, in the sake of their marriage system that is. Ifugao society is much separated. Men and women live apart unless they are married and/or brother and sister, but even at a certain age of childhood; they go and live on their own, away from their parents. Men are the ones who hold political power, or lack thereof, in the Ifugao culture. Usually, the only powerful people in this society are men who are respected because of their wealth. The division of labor is set between the genders as well. Since this a very simplistic culture, the women tend to the children and house work while the men tend to the fields of rice and hunting food for the family. I would call it a classic, nomadic style of life. Another note that women are not as powerful or highly touted as men is the fact that, in the case that polygyny does exist, it is with multiple wives and usually not multiple husbands. This form of marriage is very rare and only among the elite and rich people in the culture. For me, I wouldnt like to live within this culture. I think it is good for men and women to mix and mingle within the workplace, home, and political power. Men and women bring different ideas and ways of life to the table, and I think a successful culture allows men and women to intermingle freely. Therefore, I would not want to live in the Ifugao society. Religion is an essential part of the Ifugao culture and is significant in every phase of life. Their religion provides a means by with the unknown can be approached and understood. Ifugao religion is a very complex structure based on ancestor worship, animism, and magical power. According to Fowler The Ifugao pantheon consists of innumerable spiritual entities that represent natural elements, forces and phenomena in addition to ancestral and metaphysical beings. The trust and confidence that the Ifugao have in these beings allow them to face what is often a complex and frightening world with a great deal of confidence and understanding. They believe that the gods and other beings are approachable and can be influenced by the proper rites and behavior to intercede on behalf of an individual or the entire community. Generally the gods are viewed as generous and benign beings who enjoy feasting, drinking wine and chewing betel nut, as do the Ifugao themselves. However, the gods are quic k to anger and if ignored or treated badly can quickly become ill-tempered, demanding tyrants capable of causing misfortune and injury. The Ifugao people have created ceremonies to honor and respect their deities, although some are rarely acknowledged or called upon. Others, who control daily life, such as agriculture and health, are constantly worshipped and called upon. The greatest importances to the Ifugao are rice or agricultural deities which have the power to ensure bountiful crops and actually increase the amount of rice already in storage. Although the Ifugao have no knowledge in writing, they were capable of creating a literature that matches with some of the countrys finest in epic and folk tale. Their literature is passed orally. Their riddles serve to entertain the group as well as educate the young. One such example of an Ifugao riddle is, according to Siangio: Dapa-om ke nan balena ya mubuttikan nan kumbale. This translates to: Touch the house and the owner runs about. The answer is spider. When the Ifugao gather together, they use proverbs to give advice to the young. These proverbs are used to stress points. The ones who have gone to formal school begin their lectures before large meetings or gatherings with proverbs. Here are a few Ifugao proverbs according to Sianghio: Hay mahlu ya adi maagangan :: The industrious will never go hungry. Hay uya-uy di puntupong hi kinadangyan di ohan tago. :: The feast is the yardstick of a persons wealth. Hay itanum mo, ya hidiyeh aniyom :: What you have planted is what you will reap. Ifugao myths usually are about hero ancestors, gods and other supernatural beings. They story lines usually have these heroes facing problems that they are currently facing. This allows the Ifugao people to provide hope and comfort to their homes. When these stories are recited, they are usually in barked-out, terse phrases followed by the tulud, which means pushing. The tulud aims to bring the magical powers that stand behind the myth. At the end, the clincher kalidi is chanted and the narrarator enumerates the benefits which should be obtained from the myth. The myths are usually concluded with the phrase, because thou art being mythed. They have myths that cover common cultural stories such as: creation of the world, creation of man, great battles and epic struggles. They also have stories that cover other worldly known events, such as the great flood or Noahs Arc to the Bible. According to Sianghio, Other Ifugao legends that have been recorded include, The Legend of the Ambuwaya Lake; The Origin of the Pitpit or The Bird of Omen; Why the Dead Come Back no More; and How Lagawe Got Its Name. Other such important tales are the magical stories, called abuwab. These tales are believed to possess mystical powers. According to Siangho, Examples are the poho-phod and chiloh tales, which are usually told in death and sickness rituals. The abuwab is usually about the legendary husband and wife, Bugan and Wigan. Also, Siangho says, The Ifugao epics are chanted romances telling of the origins of the people, the life and adventure of the Ifugao heroes, the valor of men and the beauty of women, as well as ancient customs and traditions.

Tuesday, November 12, 2019

Essay on the Devil in Paradise Lost, Holy Bible, Faust, and Devil and T

The Devil’s Role in Paradise Lost,   The Bible,   Faust, and  The Devil and Tom Walker  Ã‚   The devil's role as the inspiration for rock-and-roll is already well documented and commonly understood. Perhaps less well documented is the role of the Devil as inspiration for literature. The Devil has played an active role in literature for quite a while with his name appearing in stories for centuries. The historical devil has not always been personified. Initially, in religious settings, he was represented as a feeling or power, in attendance as the force of evil, an antagonist to goodness and divinity, and temptation for humans. Although not always represented as human, he has always been represented. In fact, demonstrating that he has always been an uneraseable threatening force, early religious accounts show that his existence actually "precedes the worship of a benign and morally good Deity."1 Much later, certainly by the time of the blues of the 1920s and 1930s, songwriters were repeating the tradition of representing the devil as a person. Perhaps the most famous example is Robert Johnson's "Cross Road Blues," in which the singer describes a dangerous meeting with the devil while hitchhiking. In southern literature, Flannery O'Connor drew from Poe and Hawthorne to illustrate this, as well.2 A few centuries of literary evolution have not only reconfigured the devil, they have shifted the site of his battles from the heavens to the earth. Essentially, his battles changed arenas three times.3 First, the devil battled God in their once-shared home -- the arena of Heaven. After this falling out, the devil and God competed for the hearts of men in parables, as in the story of Adam and Eve in the Garden of Eden. The third, mo... ... Rudwin, p. xi: "[W]hen Satan was asked to explain the cause of God's enmity...he replied: 'I wanted to be an author.'" 16 Carus, p. 407. 17 Russell, p. 12. 18 Revard, Stella Purce, The War in Heaven (Ithaca: Cornell University Press, 1980), p. 234. 19 Levine, p. 403. 20 Saxon, Lyle and Robert Tallant, Gumbo Ya-Ya (Gretna, LA: Pelican Publishing, 1987), p. 80. 21 Irving, in Rudwin, p. 31. 22 Werblowski, p. 96. 23 Caballero, in Rudwin, p. 154. 24 Caballero, in Rudwin, p. 161. 25 Werblowski, p. 219. 26 Baudelaire, Charles Pierre, in Rudwin, p. 222. 27 Thackeray, William Makepeace, in Rudwin, p. 79. 28 Poe, p. 482 29 Caballero, in Rudwin, p. 157. 30 Carus, pp. 407. 31 Carus, p. 7. Also, "...there seems to be no exception to the rule that fear is always the first incentive to religious worship." Carus, p. 6. 32 Russell, p. 12. 33 Rudwin, p. xi.

Sunday, November 10, 2019

An Analysis on “The Pedestrian” Essay

In â€Å"The Pedestrian† Ray Bradbury wanted to portray an event that happened one night while taking a walk with a friend, stopped by a police officer who didn’t get why they was walking and stated â€Å"Well don’t do it again†(Person 50). The characterization and symbolism in this short story demonstrate how society might turn out when humankind depends upon technology. â€Å"We have too many cell phones. We’ve got too many internets. We have got to get rid of those machines. We have too many machines now† (time 1) even today Bradbury shows his distrust in technology through this quote given a month before his 90th birthday. Ray Bradbury’s â€Å"The Pedestrian† shows his own distrust of technology, and view of how society will end up if to reliant on technology. Through characterization, Ray Bradbury shows that if humankind advances to a point where society loses all humanity, then humankind is better off ceasing to exist. Mead is in many ways Bradbury’s only true representation of humanity left in the year 2053 A.D., through describing him as have a â€Å"shadow of a hawk† (26), which relates him to a wild free spirited bird. Mead is also seen as humanity because he is associated with light, which is symbolic for soul, Meads house beams â€Å"loud yellow illumination, square and warm in the cool darkness† (29). While the loss of humanity is displayed in the â€Å"lone† â€Å"metallic voice† that the robotic cop car has and in the descriptions of the towns’ people being â€Å"gray phantoms† that live in â€Å"tomblike buildings† in a â€Å"graveyard† of a town showing how the life of the town dies with the sunset(25-26). In multiple ways one can see how Ray Bradbury is Mead himself. Bradbury’s love for writing can be related in essence to Meads love for walking. While Mead and Bradbury are directly related due to both of them are writers. Bradbury stated â€Å"[Television is] a really dreadful influence on all of us† while Mead doesn’t even own a television which relates in a way that they both dislike the television altogether. The short story shows the not too distant future in an unfavorable light. The once free thinking society has been corrupted by the simple convenience of technology. Bradbury shows his own distrust by demonstrating how  technology will make humankind lazy and useless. As shown in the title walking has become obsolete, Mead is not a pedestrian; he is, in a city of 3 million people (27), the pedestrian. Bradbury demonstrates that if not controlled, technology in the near future will do as it wants, when it wants. In this short story Bradbury demonstrates how the television has destroyed literature and society as well through Meads thoughts â€Å"Magazines didn’t sell anymore. Everything went on in the tomblike houses at night now†, â€Å"the tombs, ill lit by television light, where the people sat like the dead† (28, 29). While also showing through the cop car how writers job is not the only job ceasing to exist by stating â€Å"the force had been cut down from t hree cars to one. Crime was ebbing; there was no need now for the police† (27). Works Cited Bradbury, Ray. â€Å"The Pedestrian†. 1951 Friedman, Megan. Ray Bradbury Talks Technology, Time Newsfeed. 8/17/2010 Person, James E. The Masterly Bradbury, pages 49-51 National Review, 5/23/2005 Spaceagecity.com/Bradbury/quotes. The Quotable Bradbury

Friday, November 8, 2019

Hoang Vinh Case Study essays

Hoang Vinh Case Study essays Hoangs interpretation of education is one that relies on the understanding of the concepts rather than that of his homeland, Vietnam, which is the memorization of every word that the teachers spoke. He has some problems with his English and therefore does a much better job understanding when he works in groups. Hoang wants to get his education to make him a better person rather than get an education to get a job that can earn him lots of money in the future. He does understand that it takes an education to get a job and that is a part of it, but the monetary concept is not as great as many of his American peers. His wish is to make enough money to support his family, but also to help those less fortunate; he seems to be a very selfless person. Another example of Hoangs selflessness is the fact that he does not want to ask his guidance counselor for help in getting his college preparation because his counselor has so many other students that need help and he doesnt want to bother him. It is very admirable, but at the same time I feel he needs to help himself as well. Hoangs family and heritage is extremely important to him. He strongly supports the fact they only speak Vietnamese at home and eat traditional Vietnamese meals. It does somewhat surprise me that he does support the Vietnamese language to the extent that he does because he often criticizes himself for not speaking good English and the more he would speak the better he would become. His heritage is more important. And extending that spirit of heritage along to his siblings is important as well. He encourages the writing of letters to their parents in Vietnam and the speaking of their native tongue at home. ...

Wednesday, November 6, 2019

Challenges of Being an Exchange Student essays

Challenges of Being an Exchange Student essays I was born and raised in Hong Kong. Living in a city that is always hustling, my life was very structured. I was always doing my homework or preparing for my exams. My schedule hadnt changed much since the day I went to school. I never had too much time to think about who I am and who I wanted to be. As I am getting older, I often ask myself, why I couldnt live a more interesting life and get rid of my structured one. One morning, I was walking to school from the subway station and I saw a huge billboard with a group of teenagers of different ethnicities. All of them had a cheerful and sincere smile on their faces. Connecting Lives. Sharing Cultures, the slogan of an intercultural exchange organization on the billboard had caught my attention. I had always been dreaming about living in another country and to experience a brand new culture. After a few days of researching and negotiating with my parents, I decided to be an exchange student. Welcome to the Music City, Nashville! the flight attendant announced. After an exhausting fifteen hours flight, I had arrived to the place where my life-changing intercultural journey started, Nashville, Tennessee. As I was walking towards the arrival lobby, my eyes were opened wide trying to find my host family, a family that I had never met in my life. After a few minutes of searching, I found my host mom holding a paper board with my name on. I was so excited and also nervous as I didnt know what to expect. I walked up to her and quickly introduced myself as she introduced herself and her family members who were standing next to her. We then went home and got settled down. Everything seemed to be working out perfectly, but as days went by, I started to experience all kinds of cultural shock. Hey mom, if... I want to go out and get groceries, wheres the closet bus station? I asked my host mom with my broken English. Um...t...

Sunday, November 3, 2019

EC201 Essay Example | Topics and Well Written Essays - 500 words

EC201 - Essay Example For the top 1% income has soared by 200%, but for the average people income has only risen by 30%. A way to reduce battle against the income disparities in the population is by increasing the level of education attainment. The income gap that exists between a person that has a high school degree and a college graduate with a bachelors degree is approximately $23,000 a year. Over a lifetime a person with a college degree will earn 75% more than a higher graduate while a person with a graduate degree with earn four times more. Income data can be presented graphically using a Lorenz curve. A Lorenz curve is a curve that shows cumulative shares of income received by individuals or groups. It was developed in 1905 by Marx Lorenz. The distribution of US income shows that the Lorenz became more bowed out between 1968 and 2006. The Gini coefficient measures the ratio between the Lorenz curve and the 45 degree line and the total area under the 45 degree line. The Gini coefficient in the United States in 2006 was 0.46. A form of inequality that has risen since the 1960’s is an increase in the number of families headed by women. Technological changes have influenced the demand for labor. The demand for skilled labor has risen while the demand for unskilled labor has declined. The result has been an increased in the income gap between skilled and unskilled workers. Along with new technologies firms are adopting new management styles that required stronger communication skills. The intellectual gap will continue to widen as we move further into the 21st century. Future generations are going to become more educated than ours in order to survive. In our current workforce some of the changes in include the use of production teams and small assembly line work units. Due to the fact the people are being force to work together interpersonal and communication skills have become critical skills employees have to master. College graduates entering the workforce

Friday, November 1, 2019

Will special programs for reconvicts reduce recidivism Essay

Will special programs for reconvicts reduce recidivism - Essay Example The study will focus on the area covered by the Metropolitan Police force and the State of Colorado in the U. S. A. it will compare and contrast the statistics relevant to the study. The convicts who have been reconvicted and those who have not been will also be compared and contrasted to study whether there is a class of persons more likely to reoffend than others. The histories of both the classes of convicts will be studied to determine the necessary steps to be taken for the prevention of recidivism. The results of this study will be utilized to identify the most representative of reconvicts will be formed. Experimental groups of the classes will be identified. The experimental groups will be given correctional lectures, incentives for good behavior including the shortening of the period of notification and a role in social aid for police forces (volunteering for traffic police duties etc.) apart from psychotherapy and counseling. Persons in each group will be selected randomly. The study will be done with the aid of secondary data in the form of the records maintained in the form of Violent and Sexual Crimes Register, Offenders Index and the National Police Register in the United Kingdom and the similar records in the U. S. A.